They Were Wearing White Robes
After
this I looked and there before me was a great multitude that no one could
count, from every nation, tribe, people and
language, standing before the
throne and in front of the Lamb. They were wearing white robes and were holding
palm branches in their hands. And they cried out in a loud voice: “Salvation
belongs to our God, who sits on the throne, and to the Lamb.”
Revelation
7:9-10
The setting was a women’s
neighborhood Bible study—not around the dining room table of a suburban ranch
house, but on the dirt floor of a thatched house in Bolivia . Joyce
Prettol, a Bible translator, was the leader and the passage under study was
Revelation 7, the portion of Scripture she had been translating for the Ese
Ejja people.
The women listened with
interest, but the phrase that caught their attention more than any other was
the reference to white robes. People from every tribe and nation would be
wearing these white robes, and that meant them. They were excited at the
thought. White was an uncommon color of clothing in their remote tribal region.
But would everyone be dressed in
white? “As we continued to discuss the lesson,” writes Joyce, “we mentioned
that it was only those who had received Jesus as Savior who would go to heaven
and receive a white robe.” Would that include Asha? she asked the women. Asha
had been crippled from polio as a young woman, and as a second wife with no
children had always been outside the village women’s clique. She was ridiculed
and often the butt of jokes.
Now, however, the reality of
heaven had suddenly been impressed upon these women. They previously had no
interest in sharing the gospel with her, and Joyce herself had been
unsuccessful in communicating with her. So it was, spurred on by the
anticipation of being attired in white robes before the throne of God, the
women decided that Asha should not be left out.
“We filed over to Asha’s house,
stooped and entered the low, dark room,” writes Joyce. “Our eyes slowly became
accustomed to the darkness and we could see Asha lying curled up on a thin
woven mat. A tattered, stained blanket covered her thin body and her faded dress
hadn’t been washed in a long time. If anyone needs a new white robe, Asha does,
I thought. Oh God, let this be the day of salvation for Asha . . .
“As I watched the Ese Ejja women
sitting there, holding hands, touching, caring and reaching out to God in
prayer with Asha, my heart began to swell. I knew it was time to let go of
them. God would show them how to share His Word in an infinitely better way
than I ever could . . .
“Asha died only a few weeks
later. But her transformation was apparent.” So, too, had the Christian women
who reached out to her been transformed. Asha had exchanged her rags for a
white robe, and they could identify with that. 19
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